A Buddhist Journal

September 20, 2006

Spiritual Liberation by Encountering The Peach Blossom – 桃花悟道

桃花悟道   

靈雲志勤禪師       

三十年來尋劍客,
  
幾回落葉又抽枝。    

自從一見桃華後,    直至如今更不疑。   

  
Spiritual Liberation by Encountering the Peach Blossom   

Being a sword seeker for over 30 years, and      

Having experienced so many cycles of falling leaves and breeding new branches during the course.   Ever since my liberation once by encountering the peach blossom,      

There is no more doubts about the path of enlightenment as of today.    
—— Poem by ancient Zen Master Zi-Chin of Ning-Yuen Monastery ——    

 灵云志勤禅师悟道因缘   


  灵云志勤禅师,长庆大安禅师之法嗣,福州长溪人。初礼大沩,久未契悟。时长庆大安禅师
于沩山充当典座。

  
一日经行,灵云禅师见桃花灼灼,因而悟道,平生疑处,一时消歇。于是作偈曰:

    三十年来寻剑客,几回落叶又抽枝。
     自从一见桃华后,直至如今更不疑。
  沩山禅师看了他的悟道偈之后,反复诘问,遂与之印可,并教诲道:从缘悟达,
永无退失。善自护持。

  古人讲,开悟的契机因人不同而千差万别。有言下荐得,有从缘悟得,有读经明得。
诸般悟处,以从缘悟得,得力最大。因为从缘悟得需要有长期的修行作基础,是量变到一定
的程度而发生的质变,而且完全是无心而得。因此,一旦从缘悟得,便永不退失。从灵云志勤
禅师的悟道偈中,可以看出,他在睹桃花悟道之前,整整苦修了三十年。没有这三十的功夫,
纵然天天见桃花,亦不得悟入。

  志勤禅师悟道后,不久即回福州灵云山传法。
  其座下曾有僧问:如何得出离生老病死?
  志勤禅师道:青山元(原)不动,浮云任去来。

  这一答语,对于我们这些怖畏生死的凡夫来说,应该说是一个很好的安慰。生死是什么?
原本是人的妄想。究实而言,无生死可得。若悟本来面目,生死不过如浮云一般,而我们的
自性何曾减损过一毫,何曾移动过一步!

  志勤禅师在灵云山驻锡期间,与雪峰义存禅师之间多有机锋往来。
  雪峰禅师曾作偈送双峰古禅师,最末一句是:雷罢不停声。志勤禅师知道后,
另作一句云:
雷震不闻声。雪峰禅师听说后,遂赞叹道:灵云山头古月现。     
 

Zen poem study: 

Zen master Zi-Chin was popular in late Tang Dynasty (around 860-880). He practiced very hard
for 30 years on the path to spiritual purification and liberation. He called himself as a “Sword Seeker”
because a proper sharp sword can cut off the illusion and attachment. That means he was always
trying to find appropriate ways to break through in his Zen meditation and has accumulated over
30 years solid ground of practice.   

 There were many peach trees around him in the garden of monastery. He saw it for 30 years but
has never paid his attention to it at all. However, one day in the Spring during his walking
meditation, he saw the peach blossom and got enlightened on the spot.    

By the law of nature, the peach tree grows new branches, leaves and flowers on the season each
year. These flowers and leaves will fall after season. The same cycle constantly repeated every
year but the law of nature has never been changed. He suddenly realized that his true mind is just
like the law of nature which remains unchanged although the seasons kept changing it self. He thus
got enlightened by this occasion of encountering the peach blossom. He therefore made this
famous poem.   

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Life At 40 – 四十自壽圖

四十自壽圖
Self-Painting of a great artist Tang Yin at his 40th birthday

Self painting of tang-yin 
Tang Yin (Tang Baihu) 唐寅 (1470-1523)
http://www.chinapage.com/main2.html

四十自壽圖


 
魚羹稻衲好終身
彈指流年到四旬
善亦懶為何況惡
富非所望不憂貧
僧房一局金縢著
野店三杯石凍春
自恨不才還自慶
半生無事太平人

Self-celebrating the 40th Birthday
Thickened fish soups, rice and simple robes are my 
favorite for a livelong.
Time flies through finger gaps, 
Suddenly enters the age of 40.
Lazy enough to do any good deed, not even talk about 
doing any bad.
Un-expect being wealth and un-worry being poor either.
Sit with my noble knees in a guest room prepared 
in monastic fashion.
Enjoy myself with few drinks of spirits at a 
countryside hawker.
Hate myself being incapable for a great carrier, 
yet feel myself being very blessed afterall.
Half of my live journey has gone in peace and safe.

唐伯虎,奇颖天授,才锋无比,本名唐寅,字伯虎,生于明朝
(1470—1523年)苏州吴县,科举失败后一撅不振,整日沉醉
于花、酒之中,以卖字、画为生。我们为唐伯虎痛心,因为他
怀才不遇、一生坎坷,我们为唐伯虎庆幸,因为若他一生仕途
顺达,充其量中国历史上又多一个无名小官而已,而唐伯虎这
个名字及其所造就的艺术颠峰将在中华文明史上永远的消失!
唐伯虎,诗、字、画俱精,是中华历史上非常难得的艺术家,
唐伯虎的画在他生前即名声远播,他死后更是声名大振,至清
乾隆年间,由于乾隆大帝对唐伯虎的字画情有独钟,把唐伯虎
的画名推到极度至。

唐伯虎的画,不论山水、人物、花鸟,都有卓越的成就,画艺
上绝不囿于前人已具有的笔墨气格,而是融会贯通,吸取诸家
精华,自融化机,他是中华历史上非常罕见的一位极具创造能
力的大画家。

唐伯虎的书法造诣很深,只是被其画名所掩,世人知之不详,
他的书法学出多门,又能透出自己的本来面目,笔势丰润灵活,
俊逸秀挺。唐伯虎传世的书法墨迹不多,以《落花诗》为最重
要,纵观全诗挥运纵横、舒展豪放,可以体察到唐伯虎创作该
作品时已进入心手两忘的绝佳境地,从中可看出唐伯虎书法造
诣之高深。

今长城出版社广罗唐伯虎字、画,得128件,弥足珍贵,其中不
乏世人罕见的极品,已逝世483年的唐伯虎也当在地下欣然有知
吧!

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